Korotasere elder calls for revival of culture and tradition

Elder says understanding vanua, culture and hierarchy is essential for young people.

Friday 05 June 2026 | 02:30

Korotasere Village elder Sosiceni Toa.

Korotasere Village elder Sosiceni Toa.

Photo: Talei Roko

Rapid social change is causing many young people to lose their sense of identity, culture and tradition, says Korotasere village elder Sosiceni Toa.

Mr Toa, of Korotasere in Vaturova, believes many young people have lost their way as communities and villages undergo significant social changes.

He said one of the village's key priorities is to revive and preserve its cultural and traditional practices.

"You see a lot of things happening around us, including drugs and crime, because some young people struggle to find their place in the community and society.

"In the old days, there was a clear village hierarchy. Elders and leaders guided the younger generation, teaching them their responsibilities and roles within the community," Mr Toa said.

At the recent Cakaudrove Provincial Council meeting, villagers revived and performed a traditional meke known as Manua, which is closely associated with Korotasere.

However, Mr Toa said preserving the meke has become challenging because many of the elders who knew the complete performance have passed away.

As a result, younger generations have had to rely on archived recordings and YouTube videos to relearn parts of the traditional dance.

Another concern for the village is the gradual decline of traditional weaving skills.

Mr Toa said only four women in the village are still able to weave.

"I think it is very important that we return to these traditions so that every iTaukei growing up knows who they are and understands their role in their community, settlement and village.

"Now we see that when people gather, some speak without understanding the customs and protocols because they do not know who they are. Once you know who you are, you understand that there is a village hierarchy to follow.

"We have elders and chiefs, and not just anyone can stand up and speak directly to them. There are proper channels and procedures recognised within the vanua."

Mr Toa, who has lived in Sydney since 1987, said that despite living overseas for many years, he remains closely connected to his village and people.




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